issues

If I were Pope...

This list isn't pretty or done, but I need to write it down so that I can think it through.

Issue #1: Seating
Some of most pious people at our church sit waaaay in the back, as if to generously make room for the teeming throngs who are going to show up after them. But as long as it's not First Communion day, there simply are no teeming throngs. So we end up with no one in front and lots of people scattered towards the back - like a lecture hall during the class of a boring professor.
A step in the right direction: Let's at least pretend we're all participants in the liturgy. Fake it 'till we make it. Before the service starts, invite people to move their shy butts and fill up the rows from the front. Take the rows at the back away if they are superfluous.
Even better: Rearrange the chairs in a horseshoe shape so as many people as possible have a front row seat.
Best: Sit in a circle of [size = however many people showed up today].

Issue #2: Voices
How are we honoring the Holy Spirit among us if everything is scripted and only the presider ever speaks?
A step in the right direction: Draw readers for any Bible passages and intercessions from the assembled congregation. Allow space and time for private intentions during the prayers of the faithful.
Even better: Turn the homily into a short reflection on the readings and invitation to think about a specific aspect/question related to them, and then offer a period of silence so people can have their own thoughts. Invite people to say their personal intentions out loud so we can pray for them together.
Best: After the period of silence, invite people to share their own thoughts and stories on the day's topic.

Issue #3: Dubious theology
In liturgical language. In the creed. In the old songs we love to sing. In the edicts from above...
A step in the right direction: Model critical thinking. Speak plainly about where the issues are, and acknowledge the different opinions and theologies that already coexist under the big tent we call "catholic."
Even better: Acknowledge and apologize for the hurtful theologies the Church has propagated and continues to profess. Make space for the victims to speak.
Best: Imagine a new Church - one that is inclusive, participatory, unpretentious, self-critical - and start experimenting with forms of liturgy that reflect it.

I think "dubious theology" could be its own list, actually. Goals...